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A rosary a string of beads put together to keep count of the number of times a person has repeated a mantra is an important prayer item in most Hindu homes. Commonly referred to as a mala, it typically has 108 beads. The source of beads could be rudraksh (seeds of the tree Elaeocarpus ganitrus), tulsi, vajyanti (the garden of Lord Vishnu), coloured glass, pearls or even precious or semi-precious gems. A rosary made of rudraksh is considered best. Rudraksh possesses germicidal and magnetic qualities.
108 beads are stringed together to make a rosary because it is related to the frequency of our breath. In 24 hours, one breathes 21,600 times. 12 hours are spent in the daily routine.
That leaves us 12 hours for devotion to God. This means that each day 10,800 times breathing should be utilised for devotion to God. However, since this is not practical, the two zeroes have been removed. Therefore, breathing 108 times is appropriate during prayers.
The third explanation is based upon astrology. The entire universe is divided into 12 segments. Each represents a sign of the zodiac. In Hindu religious texts, there are principally Navgrah (nine planets) that affect us. With 12 segments and 9 planets, when the two are multiplied we get the figure 108. Therefore, the number 108 represents the universe and controls our success.
As per another explanation, Hindu sages located 27 constellations, each of 27 stars. Since each constellation has four steps, 27 multiplied by 4 is 108. This number exudes purity. Hindus use the prefix Sri followed by 108 (i.e., Sri 108) with the name of a religious head or a teacher who has wide influence, or those who have contributed to promote the knowledge and understanding of Hindu religious texts.
The use of a rosary enables one to keep count of the number of times a mantra or prayer has been repeated. Each rosary denotes 108 times. On the top of each rosary there is a bigger bead called Someru a name derived from a mountain of the same name that allegorically represents being composed of gold and gems. This mountain is accorded a coveted position in the universe. The same coveted position is accorded to the Someru in a rosary. One begins using the rosary from the Someru, and when one reaches it again on completing one round of the rosary, crossing it is not recommended. Instead, one reverses the rosary and continues praying, moving one bead at a time. Irrespective of the number of times the rosary is rotated, one does not cross the Someru. Each time one reaches the Someru after completing one round of the rosary, one must think reverently of the god to whom prayers are being offered. At this point, the Someru is brought in contact with the forehead with the same reverence offered to God.
Besides being acknowledged as an important accessory in prayer, a rosary made of beads of rudraksh, tulsi and other divine gifts of nature is useful when worn around the neck or other parts of the body. During prayer, the use of the tongue, the vocal cords and the larynx are under greater stress than in normal everyday use. Their continued use can cause problems pertaining to the throat and the adjoining glands. Use of a rosary around the neck helps prevent the occurrence of these problems.
One should wear a rudraksh rosary with devotion as directed in religious texts. This helps one grow spiritually, become free of worldly obstacles and problems, benefits the mind and heart, keeps blood pressure within control, banishes imaginary fears, ensures mental peace, calms and balances the flow of bile, and protects the wearer from sudden death. Whoever uses it to pray benefits ten-fold.
Hindu scriptures accord great religious importance to tulsi. It protects against disease, promotes longevity and has special magnetic qualities. Using it imparts its qualities to the person who wears it around his neck. One develops greater confidence and a magnetic personality. Fame and popularity grow and one feels blessed and content.
When wearing a tulsi rosary around the neck, contact with the skin helps prevent cough and cold, headache, skin disease and blood disorders.
Just as a child does not start running soon after birth, do not expect to be able to concentrate for long periods in prayer. You will learn concentration gradually. Many begin by participating in group prayers. In reality, God has no form. He is present in all things at all times. Until you reach the stage where you can perceive God everywhere, concentrate on whatever you find convenient. Concentrate on one who is kind and benevolent to you. To you he is God. Do it for whatever time that suits you. Your concentration will improve as you begin to enjoy these short experiences.